Wednesday 16 September 2015

one of the suppoting films are 'arrietty'.






Arrietty will be a supporting film.
The reason of this is that it shows the same conventions of all studio Glibly films, as the film that I have chosen all have the same conventions, as the main women in film all ways saves the boy from something, in Arrietty, Arrietty saves Sho as she gives him the will to live, as he has a week hart and has to have an operation on it.
Sho is venerable and he see Arrietty in the same way, but Arrietty shows him how much bravery is need at face the world of the humans.


Sadako is the younger sister of Shō's grandmother, she follows the same conventions that studio glibly have as she is the wise old woman, as she takes care of Sho     
  

In this post I will focusing on one of my other films which will be supporting my research, in how women are represented in modern films, in this post will be talking about ‘Laputa: Castle in the Sky’.

I will be focusing on how the main female roles are presented in the film. This post will be based on the two main female characters, Sheeta (Princess Lusheeta) and Captain Dola, both of hold different positions in relation to the nature/cultural dichotomy that exist as one of the main themes in the film.

 

Sheeta is the main character in the film, She is the most important.

In this film Miyazaki (the director) wanted to show the character is growing up to a woman. This is shown more when she is on Dola’s air ship, as she becomes her cook and we see how loving caring she is, as takes up mother-son relationship with Dola's crew. However, the crew, see her as a pretty young girl whom they'd rather marry, Thus showing her growth in film.
Sheeta all is being repented as saving Pazu from his life of being alone and working in danger in a mine, this is also present in most of Miyazaki's films following the same conventions.  

 
Dola is a more interesting character as she is first shown to be the bad person, as she is seen to just be after gold and riches, but then tunes up to be good as she takes care of Sheeta and Pazu, when they need it most. She is also in charge of an air ship which has her family on, Miyazaki (the director) could have made a man be in charge of the ship, but he didn’t, as him wanted us to feel defamiliarises are notions of femininity and of Culture showing a more complex face of femininity. She also follows the same paten that all of the films follow as she repents the wise old woman in the film which is also present in the most of Miyazaki's films.  

Image result for laputa castle in the sky dola


 


The review for Princess Mononoke.
The Radio times gave it 4 stars.
They called it 'boldly surrealistic and starkly experimental, the cartoon is beautifully drawn,' they also say that it draws from 'classic Japanese artwork'. they also say that the film brings on an 'ecological message with a feminist bias'.
Image result for princess Mononoke


The review for Nausicaa of the valley of the wind.
The Radio times gave it 3 stars.
They say that it 'delivers a strong environmental message' in a 'vibrant sci-fi fantasy.'
They also called the storyline as 'ambitious' and 'exploring darker themes reminiscent of ' the other film I have talked about, 'Princess Mononoke'.
They say it is 'frustratingly underdeveloped' and the 'beauty offer compensation, even if the artwork isn't as refined as in his later work'.
Image result for Nausicaa of the valley of the wind

Monday 7 September 2015

Studio Ghibly research on how women are represented in modern films.

My main focus film is Princess Moniok and how the main female roles are presented in it. This post  will be based on the three female characters San, Eboshi, and Moro.



In this film there are 3 females who  occupy significantly different positions in relation to the nature/cultural dichotomy that exists as one of the main themes in the film.
San and Moro exist as a mother-daughter team working with nature. This is opposite to the "civilisation" of Tatara over which Eboshi rules. Eboshi can be viewed perhaps as a kind of artificial mother of the codefamiliarisesTatara.

San is a human, but she rejects her humanity as she has been raised and nurtured by wolves.
When she was a baby, the wolf goddess(Moro), attacked her parents who were found damaging the forest. San's parents threw her to Moro as a sacrifice to save their own lives. Moro raised San as her own daughter and San treats Moro as her mother and Moro's two natural pups as brothers.
Her voice over in the British version of the film was done by Claire Danes'. This actress is very well known in America and Britain for other rolls she has played which include Romeo and Juliet, Terminator and the television series Homeland . San can perhaps be paralleling our female western Eco warriors.

San’s primary concern is protecting the forest  her home and her adopted family of woodland inhabitants.
She has attempted to assassinate Lady Eboshi of Iron town many times, Eboshi  is a leader and a business women, driven and ambitious. San believes perhaps naively that Eboshi’s death will result in the end of Iron town and human expansion into the surrounding forest.

The theme of nature being overwhelmed by culture  is the principal theme of the film and this is highlighted by San's slow acknowledgement of her human side but only as a result of the affection and care by Ashitaka's (the only male).
After the battle for the Forest Spirit's head, San tells Ashitaka that he is very dear to her. However, she cannot forgive the human race for what they have done to the forest and will continue to live apart from them. Her role as leader is more important to her than romance. San returns to the forest while Ashitaka remains in Irontown. Although, before separating Ashitaka promises that he will always be near and he will visit her in the forest whenever he can, and she agrees.

In this film Miyazaki (the director) is subtly
 playing with gender boundary's behind the screen of nature/cultural dichotomy. It is clear that the cultural dichotomy is present in the three main female protagonists, they have characteristics and traits traditionally found in men.  There are no male heroes in the film however the character of
Ashitaka is male.
It is perhaps to easy to suggest that the use of females in  conventionally male-coded roles is an example of the films overall  attempt to portray Destabilisation of a society.
 Moro who at first glance could just as easily been made into a male wolf  does not have any of the conventional maternal characteristics as seen in Hollywood Blockbusters (mother or wife material e.g The Lion King). This departure from Hollywood convention is another example of Ghibli's attempt to destabilise the norm of where female roles are presented.

This is also the case with Eboshi. In most standard historical dramas main female characters act as a vehicle for tradition. Eboshi's character corrupts the conventional notion of the judicial female role. She is  the leader, in charge despite being female. She is in charge of making arrangements and governing a colony .Rather than having a typical evil male warlord the use of a female provides a change of perspective from the traditional nurturing role to one of brutal reality of leadership. However using the female to portray both destructive and rebuilding  traits creates a conflict within the film, as again this is a departure by Ghibi on established film norms of the male versus female roles and characters. In the film's presentation she may be perceived as a tragic figure by not looking out for the Forrest with its natural beauty. However the real tragedy is that she is not actually evil but is forced into destructive action by her responsibility  and need to protect her human utopian collective against San who in her own way is doing the same thing.
Eboshi's character thus defamiliarises  both our notions of femininity and of Culture showing a more complex face of femininity.



Thursday 2 July 2015

The Role of Women in Studio Gibli

Princess Mononoke will be the film that is my main focus.  The film was made by Studio Gibli.  The style of Studio Gibli is anime and they are based in fantasy-reality.  Studio anime are based in Japan.  My main focus will be how Studio Gibli modernise women and show them in very strong, smart roles, which is something not seen as often in comparison to the Hollywood films and other anime.  Most Studio Gibli films are based around Japanese culture of spirits and nature, where most women in the films have to help the people in the film learn to respect their environment. Mostly seen in my main film and other films which will be supporting my research which are Nausicaa of the Valley of the Wind and Laputa: Castle in the Sky.

Wednesday 1 July 2015

This film will be my main focus.
It repsents women as being strong and able to connect to nacher, but how strong she has to be to protect her home.
princess mononoke:
https://m.youtube.com/watch?v=4OiMOHRDs14

Other two films sporting that are nauicaä of the valley of the wind and castle in the sky.
Which also represent women in the same way.

https://m.youtube.com/watch?v=6zhLBe319KE



https://m.youtube.com/watch?v=McM0_YHDm5A

Sunday 21 June 2015

Ponyo strength in mother

https://m.youtube.com/watch?v=_7fjxESbTU0

Shows how the mother will not be told how to care for her son, but shows also how reckless she can be, but with the use of the storm it also may represent how her family life has become unpredictable and how she feels she has to control it.